1. Keeping in mind that most people who are willing to donate a kidney to a friend/relative would not donate to a stranger, how does Mr. Hil’s National Kidney Registry prove Healy’s point about the organizational production of altruism? 2. Ms. Clark (p. 3 of the NYT article) happened to believe in karma and thus did not back out of donating after her husband had received a kidney. But what if others in the National Kidney Registry did not believe in karma; what relevant concepts (from Healy’s work) could explain this human behavior? (Ms. Clark was clearly NOT maximizing her utility, and she was donating to a stranger.)
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